Homosexual hero
extols ‘harder-core pornography,’
says phrase “sexual perversion’ is meaningless
Homosexual activist icon Frank
Kameny donated his 1965 protest signs to the
Smithsonian Institution’s National Museum of American History
last year. Smithsonian Photo: Harold Dorwin.
By Peter LaBarbera, AFTAH Exclusive
Frank Kameny — the “gay” pioneer revered by
homosexual activists for his role in pressuring the American
Psychiatric Association to effectively reclassify
homosexuals as normal — now says that sex with animals is OK
“as long as the animal doesn’t mind.”
Kameny responded to
AFTAH’s article reporting on the sale of bestiality videos (and
other hard-core pornography) at the recent “International
Mr. Leather” convention — by defending sex with “consenting
animals” and encouraging the use of “more and better and harder-core
pornography” as manifestations of “Americanism in action.”
In his e-letter to Americans For Truth, Kameny, 83, stated:
“Bestiality is not my thing … But it seems to be a
harmless foible or idiosyncrasy of some people. So, as long as
the animal doesn’t mind (and the animal rarely does), I don’t
mind, and I don’t see why anyone else should.”
We have many questions for Kameny, the first being:
how exactly does an animal signal his
or her “consent” to have sex with a human?
Last year, Kameny — a leader in the
pressure campaign
to declassify homosexuality as a psychiatric mental disorder
— was
honored by the Smithsonian Institution. His 1965 protest signs
(and button with the “Gay Is Good” slogan he
coined) will be displayed at the
National Museum of
American History, and his papers will be archived at the Library
of Congress.
AFTAH criticized the notion that Kameny should be
honored as an American civil rights hero. This writer has had
several interactions with Kameny over the years, and I have
interviewed him at length. He is civil but not afraid to confront
“the enemy,” usually in stinging letters to pro-family leaders after
watching them debate a “gay”-related issue in the media. Click
HERE to
read Wikipedia’s sympathetic bio of Kameny.
The following is Kameny’s letter May
31, 2008, to Americans For Truth (emphasis added):
1. The term “sexual perversion” is devoid of objective
meaning. The famous psychiatrist, Dr. Thomas Szasz aptly
and correctly defined “sexual perversion” as: “Any sexual
practice disapproved of by the speaker.”
[COMMENT:
If there is no God who gives us our reason
for existence, Kameny is right. As Ivan said to
Alyosha in The Brothers Karamzov, "If God does not exist,
the everything is permitted!!!"
But if God
does exist, and gives us our reason for existence, then there is
an objective meaning to right and wrong, including a right and
wrong about sexual behavior. E. Fox]
Absolutely indisputably a central part of the very definition
of Americanism is the guarantee, found in the
Declaration of
Independence, as not merely a Right, but as an Inalienable
Right, of the “Pursuit of Happiness.”
[COMMENT:
This is nonsense. Not one of the founding fathers would
tolerate this comment. The pursuit of happiness was not
understood to be the pursuit of ungoverned pleasure, but rather
the kind of joy which results from pursuit of good and honest
relationships -- not the pursuit of pleasure.
The two Great Commandments on love
are not about unbridled sexual (or any other) pleasure.
When feelings (pleasure) are put ahead of, or divorced from,
responsible relationships, they destroy both the relationship
and the good feeling. When we aim at responsible
relationship under God, we get both the good relationship and
the joy. E. Fox]
If something which someone arbitrarily defines as a “sexual
perversion” provides happiness for consenting adult
participants, then its enjoyment is enshrined in basic
Americanism.
So: Let us have more and better enjoyment of more and better
sexual perversions, by whatever definition, by more and more
consenting adults. We will all be the better off thereby.
And that will be Americanism in action.
2. Bestiality is not “my thing.” I have never
participated in it and have no expectation that I ever will. But
it seems to be a harmless foible or idiosyncrasy of some people.
So, as long as the animal doesn’t mind (and the
animal rarely does) I don’t mind, and I don’t see why anyone
else should.
If bestiality with consenting animals provides
happiness to some people, let them pursue their happiness.
That is Americanism in action.
3. The First Amendment prohibits ANY law abridging freedom of
speech and press. Therefore pornography is fully lawful and may
not be limited or suppressed. Thus saith our Constitution.
[COMMENT:
The 1st Amendment does NOT prohibit "ANY" law abridging freedom
of speech and press. Speech and press are still under the
constraints of the law and grace of God, as any one of the
founding fathers would have said. See
William Blackstone,
the legal scholar used on both sides of the Atlantic at the time
of the War for Independence. E. Fox]
Anyone who does not choose to view some particular
pornography has an absolute right not to view it. But there is
NO valid right for such people even to attempt to limit or
prevent its acquisition and viewing by those who do choose to
view it. Such attempts represent moral fascism, the American
Taliban, and Christianofascism in action. They must be resisted
to the uttermost. That is the view of the National
Consumers Association for the Advancement and Protection of
Pornography, Inc., of which I am the founder and
President.
[COMMENT:
Kameny wants to claim rights for his side. But the
only possible source of rights is the
will of God. Without God, there are neither rights nor
wrongs, only total moral chaos, a power struggle in which the
devil eats up the hindmost, and as he eats us the hindmost, the
foremost as well. E. Fox]
Let us have more and better enjoyment of more and
better and harder-core pornography by those to whom such viewing
provides happiness.
The pursuit of such happiness is Americanism in action.
[COMMENT:
This is the destruction of Americanism, the destruction of
freedom, the destruction of right and wrong. It is the
precursor to a terrible tyranny, as every such moral slide in
history has shown. See article on
Freedom. E. Fox]
Give some thought to what Americanism and our American
freedoms really mean. It is clear that you haven’t a clue.
Franklin E. Kameny
In the
National Museum of American History release announcing the
acquisition of Kameny’s protest signs, Kameny states:
“Nearly fifty years ago, the United States Government banned
me from employment in public service because I am a homosexual,”
Kameny said. “This archive is not simply my story; it also shows
how gay and lesbian Americans have joined the American
mainstream story of expanded civil liberties in the 20th
century. Today, by accepting these papers, the nation preserves
not only our history but marks how far gay and lesbian Americans
have traveled on the road to civil equality.”
[COMMENT:
Here is a listing
of what homosexual advocates want to include in our "liberty".
See also "Strategy".
What they want included is not liberty, but a specific list of
behaviors. All the rest is diversion, smoke, and mirrors
to get the public off the real issue, what they really want the
American public to approve -- several compulsive, addictive, and
lethal behaviors. And have the public foot the
medical bill.
The medical
profession has betrayed the American public, rather than
sounding the signal of an enemy from the ramparts, they have
opened the gates to him. That is treason, and ought to be
the subject, at least, of massive mal-practice suits from those
who are dying of AIDS and afflicted with many other sexually
transmitted diseases. E. Fox]
Kameny led a series of escalating homosexual protests against the
American Psychiatric Association’s classification
of homosexuality as a mental disorder, culminating in the APA
dropping the classification in 1973. In his
eulogy for fellow
homosexual activist Barbara Gittings, he writes (emphasis
added):
A difference of opinion developed in the early 1960s, as how
best to approach psychiatry and the sickness theory and its
advocates, with some taking a less assertive approach more
deferential to the so-called authorities and experts, and others
taking a more aggressive, confrontational approach, as did I.
Barbara, who agreed fully with me, utilized the Daughters’
Ladder magazine, of which she was Editor, to publish a
series of articles, some of which I wrote at her invitation, to
set out the situation. That commenced a decade-long
effort to bring psychiatry to bay. She was present in
the convocation hall at the 1971 American Psychiatric
Association in Washington when we invaded them and seized the
microphone. She really participated in the 1972 APA
convention in Dallas when she arranged for an exhibit booth
entitled “Gay, Proud, and Healthy” at which was distributed a
leaflet of the same title which I had written. And she arranged
for the presence of Dr. John Fryer, the famous masked
psychiatrist. She was present with us, by invitation, at APA
headquarters in Washington, on December 15, 1973, when
the APA announced their mass cure of all of us.